In vv.13-16, the second part of today’s gospel, Mark completes Jesus’ teaching on children and in the last two week’s gospel readings, Jesus has spoken very stern words to the disciples about their arrogance, and spiritual pride, and what welcoming someone truly means.

Yet here in v.13 of today’s passage, which immediately follows last week’s, they are doing exactly what Jesus told them not to; creating a stumbling block for little children being brought to God.

What part of millstone, neck, and being thrown into the sea didn’t they understand!

This morning’s passage from Mark follows directly on from last week’s gospel (vv.30-37), which ended with Jesus holding up a little child in his arms and telling his disciples that they must welcome one of these little ones, because it is if they are welcoming God the father himself.

Throughout Mark 8 and 9, Jesus has been attempting to turn the disciples’ thoughts away from human thoughts to God’s thoughts.  To transform their thinking.

Over the last few weeks we have been looking at faith and Works through the eyes of Jesus’ brother, James.  We’ve discovered that a faithful life will spontaneously, yet comfortably and gently, become a very productive life through whom the Lord’s perfect will can be channelled.

Now our man, Matthew, was a tax collector and therefore automatically despised by the Jews as not only collecting for the Romans who were oppressing them, but corrupt as well, pocketing unjustly levied taxes.

Yet the Lord chose him and caused him to come to faith and to write the most systematic of all the gospels. It has been instrumental in bring literally millions of people to faith though his account of the Sermon on the Mount alone!

This is faith spontaneously erupting into a very major work indeed!

This morning we continue our examination of James’ very practical letter to the Church, and we continue to find that it is about loving our Lord God almighty with all we are and have (heart, soul, mind, and strength), and loving our neighbour.

Now today we follow directly on from last week, which finished with the blunt statement of v.17, “So faith by itself, if it has no works, is dead.”  This morning we are digging onto this a bit more because it is very easy to grab the wrong end of the stick and view faith and works as opposites of each other.

We are continuing our look at the letter of James; this short, very practical instruction book on how to live the life of faith.  This morning we look at the question, what is the sharp point of faith?

What’s the point?  What’s the point of faith?  Why believe or trust in God?

For the last couple of weeks we have been looking at what is means to be careful how we live; what Paul calls wisdom. 

It can be summarised as focusing on becoming disciples of Jesus, allowing ourselves to be directed by God into the fulfilling of his purposes, which will always result in being able to stand, no matter what.

But how do we do that in practical terms?  How do we become a disciple of Jesus Christ who thrives?  This week, we’re continuing this focus by beginning a short walk through the book of James, the most practical of books.

Paul’s letter to the Church in Ephesus is the blueprint of how God brings us into living the wonderful, simple, free, and full life in Christ.

It is very clearly divided into three sections, which we can call Sit, Walk, and Stand.  In our Christian walk, we need to know firstly where we sit.  Just as a building sits on its foundations, the whole first half of Ephesians (chapters 1-3) shows us what this foundation is.

Our Old Testament and New Testament readings, as well as the Psalm, all have the common thread of wisdom.  Be careful then how you live.

Paul speaks much about the wisdom of the world being foolishness in the eyes of God.  But here, and next week we will be spending time with Paul in Ephesus, looking at some very practical ways to live this believing life in Jesus as children of God.

Paul tells us we are to be careful how we live for the sake of others.

Much of the 6th chapter of John’s gospel is taken up with the nature of the bread of life, and today’s passage is its centrepiece, I think. Jesus says “I am the bread of life! (my exclamation mark, vv.35, 48).

In today’s gospel, Jesus expands and makes clear what he means.  Now in last week’s gospel, the centre of attention was on Jesus as the gift from the Father for the life of the world.

Building on that claim, today’s text focuses on Jesus as the centre of faith to which the Father draws people, bringing perfectly to full union the work of the Father and the work of the Son.

I have had people tell me that I never preach on sin (not from this parish).  But today we are looking at the nature of sin and what it does to the sinner, and repentance.

Not the repentance we have when we first believe, but being sorry for a specific thing or things we have done as Christians.

Something we did, or said, or thought, or joined in with, that truly pained others, that we furthermore tried to ‘cover up’ from ourselves and others, a process which starts in our subconscious and moves into outright denial.

This is David’s story, but alas it is also mine, and I think, part of the human condition.

The apostle Paul prays for his churches a lot in his letters, particularly Ephesians, and quite often its followed by a burst of utter praise to the Lord (called a doxology), so powerful is the Holy Spirit upon his writing!  No less so now than then.

This is the form of today’s reading from Ephesians 3.

The prayer may be familiar to you as I love it, I have used it to finish a number of sermons because it’s so very powerful, it’s pure Scripture, and perfect for church congregations like us.

A lot happens in the sixth chapter of the Gospel of Mark: Jesus is rejected in his hometown, he sends the twelve on mission, John the Baptist is beheaded, Jesus feeds the five thousand and he walks on water to comfort his companions.

These are all major events in Jesus’ earthly ministry, so much so that today’s gospel seems pale in comparison.  But these less dramatic passages tell us very much indeed about the nature of God in Jesus, Son of Man.

I think that today’s reading though, serves in an important way to advance one of Mark’s central concerns; the establishment of the kingdom of God in this Jesus.

And, by extension, how it comes about in individuals and parishes.

When reading today’s NT passage, the introduction from Paul’s letter to the Ephesians, I was struck by how full of hope it is.  I started counting the promises contained in just these 14 verses, then realised they aren’t really promises.

Many are statements of fact about what has already been fulfilled in Christ, and the others are fulfilled already in the eternal Kingdom of God, but not yet on earth.  Not so much promises, but a reality yet to be unfolded for us.

Unfortunately, even these 14 verses are too deep and dense to be able to be preached on in a single session.  It would take many!  So I am focussing on only one verse, v.3, which serves as a sort of summary for the teachings of the whole letter, I think.

Today we are looking at our New Testament reading, and Paul’s remarkable and greatly encouraging words about what the grace of God looks like, in his second letter to the church he started in Corinth.

Let’s look a bit more closely at what Paul is saying here and put today’s passage in context.

There are many ways to look at today’s beautiful gospel reading of the healing of the woman suffering haemorrhages for twelve years and the raising from the dead of the girl around twelve years old.  Healings the same time in the making and the same miraculous day.

Today we are looking at these two stories through what they say to us about the nature of our faith itself.  Remembering that in the eyes of the Lord, our faith is more precious than anything else we think we can bring to him.

This morning we’re continuing to look at the beginnings of the Kingdom of Israel.  So as we saw last week, David has been anointed by Samuel as King.  He is now older, but still a boy and now working at the palace of King Saul.   

In the chapter just before today’s reading, 1 Samuel 16, we read that Saul is becoming increasingly unstable with fits of rage and paranoia, and it is only the playing by David of his harp that soothes the unhappy King.

Though Saul is still on the throne, David knows that he is Israel’s next king.  When summoned to soothe anxious King Saul (1 Samuel 16:14-23), David knows that however many they may be, Saul’s days as king are numbered.

After Jesus, no one is mentioned more in the bible than David. Scripture describes him as a man after God’s own heart (i.e. takes after). Today we are introduced to him in our reading from 1 Samuel.

So what is our active and all-wise Lord God doing here? Let’s look at the context to see what part of God’s great story we are coming in at.

Our gospel passage begins, “And the crowd came together again.”  This time Jesus is coming home.  We will be spending a fair amount of time on Mark’s gospel over the next six months, and even though we are only in chapter 3, much has already happened.

He has been baptised at the Jordan, the Spirit has alighted on him, his opening words announce the presence of God’s kingdom and call to repent; he has walked by the sea of Galilee and summoned fishermen to follow, who fairly leapt from their boats in response, and he teaches with astounding authority in a synagogue. 

Welcome to the gospel of Mark!

It can be easy to read the Old Testament and think that there are somehow two Gods; the Old Testament God of judgement who suddenly changes his spots and becomes the God of Love in the New Testament.

This is not so, God is same yesterday, today, and forever, and today’s Psalm (from the Old Testament) is one of the great “love” passages of all the bible.  Part of the nature of our Rock of Ages, who doesn’t change is to be all all-present (omnipresent), all-knowing (omniscient), and all-powerful (omnipotent).

The Holy Trinity.  In some ways I’d rather begin by saying nothing, for a sermon about the Trinity is a sermon about God’s own self.  But we have been talking about the Trinity in some way or another ever since Lent, and so this morning I will try to talk about the trinity in different way.

When we get over our compulsion to do a lot of talking and explaining about God we come to realise that our first and best response before God is simply to stand in wonder and awe of his love for us. 

Or, as the Orthodox Church puts it, to stand with the mind in the heart before God.